Do you have evidence of this? Considering that contraceptives are cheaper, easier, less painful, less time-consuming, less emotionally taxing, and more readily available than abortions, it seems odd to suggest that women who’ve already decided to use birth control would select abortion as their preferred method. It’s more likely the opposite: Historical and contemporary data suggests that women will seek abortions regardless of whether or not they’re legal, but that when birth control and contraceptives are more widely accessible, abortion rates go down.

This implies that the only reason a woman would want to get an abortion is to avoid raising a child, and that isn’t the case. Depending on the circumstances, the mere act of having a child in a hospital can cost between $3,000 and $37,000 in the United States. Giving birth is dangerous, too: In the United States, pregnancy complications are the sixth most common cause of death for women between the ages of 20 and 34.

Even before birth, there are costs to pregnancy. In addition to the whole “carrying another human being around in your stomach for nine months” thing, many women, particularly teens, are shunned and shamed for their pregnancies not only by friends, families, employers, and classmates, but also by advertisements in the subway. There’s also the risk of violent retribution from abusive partners and parents.

In short, there are a lot of reasons a woman might seek an abortion. Adoption doesn’t address all of them.

In an effort to explain his stance on abortion, Representative Todd Akin, the Republican Senate nominee from Missouri, provoked ire across the political spectrum on Sunday by saying that in instances of what he called “legitimate rape,” women’s bodies somehow blocked an unwanted pregnancy.

Asked in an interview on a St. Louis television station about his views on abortion, Mr. Akin, a six-term member of Congress who is backed by Tea Party conservatives, made it clear that his opposition to the practice was nearly absolute, even in instances of rape.

“It seems to me, from what I understand from doctors, that’s really rare,” Mr. Akin said of pregnancies from rape. “If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something: I think there should be some punishment, but the punishment ought to be of the rapist, and not attacking the child.”

The comments, made during an interview with KTVI-TV that was posted on the station’s Web site, provoked howls of outrage from Democrats and women’s rights organizations.

Senator Claire McCaskill, the Democrat who will face Mr. Akin in the November election, immediately took to Twitter with a blunt response. “As a woman & former prosecutor who handled 100s of rape cases,” she wrote, “I’m stunned by Rep Akin’s comments about victims this AM.”

Mr. Akin quickly backtracked from his taped comments, saying he “misspoke.”

“In reviewing my off-the-cuff remarks, it’s clear that I misspoke in this interview, and it does not reflect the deep empathy I hold for the thousands of women who are raped and abused every year,” Mr. Akin, who has a background in engineering and is a member of the House science committee, said in a statement. “I recognize that abortion, and particularly in the case of rape, is a very emotionally charged issue. But I believe deeply in the protection of all life, and I do not believe that harming another innocent victim is the right course of action.”

Why only in those cases? Are the lives of children who were conceived by rape worth less than the lives of children who were willfully conceived?

If preserving the life of the child takes primacy over the desires of the mother which is what you’re saying if you if you oppose any legal abortions then it shouldn’t matter how that life was conceived.

You’re asserting that giving birth is the “responsible” choice in the event of a pregnancy, but that’s just your opinion. I’d argue that if a mother knows she won’t be able to provide for her child, it’s actually more responsible to have an abortion, and in doing so prevent a whole lot of undue suffering and misery.

But let’s look at this argument a bit further. If you think getting an abortion is “avoiding responsibility,” that implies that it’s a woman’s responsibility to bear a child if she chooses to have sex. That sounds suspiciously like you’re dictating what a woman’s role and purpose is, and a lot less like you’re making an argument about the life of a child.

Common Reply: No, because women can practice safe sex and avoid getting pregnant. If she refuses to use contraception and gets pregnant as a result, that’s her fault, and her responsibility.

Not everyone has easy access to contraception, nor does everyone have a good enough sex education class to know how to use it or where to obtain it. But let’s just suppose, for the sake of argument, that everyone had access to free contraception and knew how to use it correctly.

Even then, no contraception is 100% effective. Presumably, you oppose abortions even in cases where contraception fails (and it does sometimes fail, even when used perfectly).

If that’s true, you’re saying that, by merely choosing to have sex with or without a condom a woman becomes responsible for having a child. And that’s a belief that has everything to do with judging a woman’s behavior, and nothing to do with the value of life.

I’m probably not going to convince you that a fetus isn’t a life, as that’s basically the most intractable part of this whole debate, so I’ll be brief:

• A fetus can’t survive on its own. It is fully dependent on its mother’s body, unlike born human beings.
• Even if a fetus was alive, the “right to life” doesn’t imply a right to use somebody else’s body. People have the right to refuse to donate their organs, for example, even if doing so would save somebody else’s life.
• The “right to life” also doesn’t imply a right to live by threatening somebody else’s life. Bearing children is always a threat the life of the mother (see below).
• A “right to life” is, at the end of the day, a right to not have somebody else’s will imposed upon your body. Do women not have this right as well?

Thanks for joining me!

Good company in a journey makes the way seem shorter. — Izaak Walton